Final Essay (Second Topic Chosen)

Michael Cefalo
ARTD 1010 – 9:30 AM
Professor Shaw
Final Essay

Is Everything Connected?

                 Throughout the monumental span of history that our world has traversed through, we along with every other inhabitant have evolved a great deal. However not only have we undergone massive changes, but so has the art and sculptures produced during our ever-changing timeline. Looking back on what we have not only learned during the course of our semester but to the pieces that the Met Museum holds home to, we can begin to notice a similar trend in both the statues and art pieces. One might just play the thought off as a simple coincidence, a mere inspiration related incident that drove many pieces to follow the same trend. But if delved into deeper we can truly begin to see morsels of something greater that could be at play, something that in turn can tie everything we’ve seen throughout the last few months, and everything’s that’s been created during the last millennium, together.
Starting us off the beaten path are the sculptures I had seen at the Met. The statue of Eirene, the marble statue of the lion, and the bronze horse. At first read, these three pieces may seem as though they are leagues apart as if they have nothing to do with each other and were just made for the sake of it. And yes, that could very well be the case and they may not at all tie together, but with the information gathered about them, the times they were created, the place they originate from, and the backstories that spin their tales, we are able to weave together some loose points, giving us a pretty clear comparison. To start off, we have the piece known as the Bronze Horse. The Bronze Horse was the epitome of elegance, as it portrayed the Greeks use of Geometric art to create a wonderfully stylized piece. From this, the Greeks had begun to grow their art of creation and began to advance what they already could do. Transferring over to the piece known as the Marble Lion, we can see a clear-cut comparison. This statue usually sat guard at tombs of people with great importance, supposedly protecting them in both the mortal world and afterlife. It took the base model of the Bronze Horse and expanded on it, creating a full torso of a very realistic looking lion in a motion pose. Moving forward to the last statue I had observed from the Met, we have the Statue of Eirene. She, just as the lion, was created from a marble base (but had originally been created with a bronze base just as the Bronze Horse). Portrayed to be a goddess (daughter of Zeus and Themis), she was one of three maidens and was most closely associated with the fertility of the earth and the nurturing of children. Already closely relating to the previous two statues from the exhibit in terms of their surreal natures, they also relate in the fact that all three of them originate from Greece, and can be connected by either the product used to create them or through the form they take once completed. Though this is just the start of how each of them truly forms together. Although the may have proved to be base models for each other, they also turned out to be base models for the start of an artistic uprise in the early Roman empire. Each of these pieces were front-runners in inspiration for artists in Rome, as they had gathered pointers from each of these statues to create art in their fashion.
Upon gathering information from these three works of art and how they connect to create a much bigger picture, it is clear to see that many distinct art styles as well as sculptures tend to follow a certain “guideline” per say, or gather information from each other to create and evolve over a span of time. We have seen this many times over throughout the semester, and by doing so, I was able to incorporate that knowledge along with newfound information gathered from the Met and websites to fully conclude the ever so lingering question of if everything was truly connected. Although this may seem like a vague explanation of something that may have seemed bigger, it is, in fact, the key to unlocking a whole world of new views and methods of answering this question. It provides the baseline systemic method to follow whilst walking down this road of ever lingering questions, and the ways to solve them. Overall this was a very intriguing question to follow as a last hoorah to the wonderful semester and was made much clearer with the help of every topic gone over throughout the course.

 

Works Cited

The Met’s Heilbrunn Timeline of Art History, www.metmuseum.org/art/collection/search/247173.

The Met’s Heilbrunn Timeline of Art History, www.metmuseum.org/art/collection/search/248140.

The Met’s Heilbrunn Timeline of Art History, www.metmuseum.org/art/collection/search/251050.

David, Ariel. “Linking the Past and the Present Through Art.” The New York Times, The New York Times, 7 Sept. 2010, www.nytimes.com/2010/09/08/arts/08iht-rartisrael.html.

The Met’s Heilbrunn Timeline of Art History, www.metmuseum.org/blogs/teen-blog/renaissance- portrait/blog/studying-art-from-the-past.

Annotated Bibliography

Britannica, The Editors of Encyclopaedia. “Baroque Art and Architecture.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 10 Dec. 2018, www.britannica.com/art/Baroque-art-and-architecture.

My first source helps me define Baroque art and architecture through the Britannica Encyclopedia. It is useful in helping me define Baroque art through better terms and gives me a deeper understanding about that time period. I learned about it’s dramatic and exaggerated ways through this website.

Metmuseum.org, metmuseum.org/art/collection/search/437526.

This source was the online resource from the Metropolitan Museum of Art that shows the painting and gives its description.

Metmuseum.org, metmuseum.org/art/collection/search/437986.

This source was the online resource from the Metropolitan Museum of Art that shows the painting and gives its description.

Final Project: Gods and Humans in Art History

Eric Zheng

Professor Shaw

ARTD 1010

12 December 2018

Gods and Humans in Art History

Throughout history, the interactions between humans and gods have been represented through sculptures and paintings by using symbolism and humanism to show how humans and gods have flourished. Gods and goddesses have always been a part of the human society, in order for humans, such as the Greeks and Romans, to express their beliefs and the way they worshiped their gods was through the form of art. Greek and Romans made these artworks so that they can honor the gods as a reminder for future generations that there is someone that will lead them, but without humans, gods cannot influence these civilizations. Humans and gods have had several interactions in Greek mythology, it all begins with the King of all gods, Zeus. He is the one that is the creator of the conflicts among humans and gods, because he decides whether or not the humans have to work hard to survive, while the gods can live at ease and care free.

Artist: Unknown/ Gift of the Hearst Foundation, 1956 (56.234.15)
Title: Marble statue of Hermes
Date: Roman, Imperial period, 1st or 2nd century A.D
Museum: The Metropolitan Museum of Art

Marble statue of Hermes, Copy of work attributed to Polykleitos, Marble, Pentellic, Roman

This art piece located in the Metropolitan Museum of Art in New York City is known as the Marble Statue of Hermes. Hermes was the god of trade and was also known as the messenger of the gods, he was often interacting with humans such as travelers, herdsman, merchants, and etc. He is depicted in this statue naked with a robe on his arm showing his masculinity. Hermes was said to be quick and cunning and he was able to move freely between the mortals and the divine, such as the Underworld, with out consequences. He would protect the mortals and ancient myths say that he was a trickster by outwitting the gods for his own amusements or to help humankind. He was also known for his love affairs with many goddesses and mortals. Hermes was the son of Zeus and Maia and he had several siblings. Zeus also had many affairs with mortals, goddesses and other beings, he also had many children that were gods, demigods, or etc. Hermes takes after his father with his affairs and the way they intervene with mortals lives, like father like son.

Artist: Unknown/ Gift of Mrs. Fredrick F. Thompson, 1903 (03.12.13)
Title: Marble Statue of a youthful Hercules
Date: Roman, Flavian period, A.D. 68-98
Museum: The Metropolitan Museum of Art

Marble statue of a youthful Hercules, Marble, Island ?, Roman

This sculpture represents the hero known as Hercules, and it belongs in the Metropolitan Museum of Art along with the statue of Hermes. The structure’s name is the Marble statue of a youthful Hercules, it shows Hercules holding a club or a weapon in one hand and the skin of the Nemean lion in the other while he leans against what seems to be a tree which is used as a support for the structure. The Greek and Romans portrays their gods nude to show how muscular they where and they believed that the male nude is the highest form of beauty showing athleticism and exercise by representing not only athletes but heroes and gods as well. Hercules was also the son of the god Zeus like Hermes, however his mother was a mortal women named Alcmene. Zeus had many affairs with women which made his wife Hera furious because he had so many children that wasn’t hers. Hercules was known as a demigod, a being that is half god and half mortal, he was gifted with great strengths and stamina because he was a demigod. He grew up becoming a hero that fought in wars with the goddess Hera and he traveled to the Underworld. However, his life was not all care free compared to other gods. Hercules came across struggles as a human suffering like a man even though he had powers of a god.

Artist: Unknown/ Lent by Antikensammlung, Stacchiche Museen zu Berlin (AvP VII 24)
Title: Marble statue of Athena Parthenos
Date: Greek, Hellenistic period, ca. 170 B.C.; after the mid-5th century B.C.
Museum: The Metropolitan Museum

Statue of Athena Parthenos, Marble, Greek

This statue is known as the Marble statue of Athena Parthenos also located in the Metropolitan Museum of Art. She is known for being the goddess of wisdom and war and several other important things. In this statue Athena is portrayed in clothing with a helmet, unlike the sculptures of Hermes and Hercules, she also has no arms or legs shown compared to the other two sculptures. Athena was represented as a companion to heroes or a patron goddess of heroic endeavor protecting civilizations and cities. She was the protector of Athens and fought in the Trojan War against Paris. Athena was said to have gone to war with humans and mythical beings as ally and as foe such as helping Hermes on a quest to kill Medusa or Hercules on driving away Stymphalian birds. Zeus was also Athena’s father however she did not have a mother like Hermes and Hercules, she was said to be born from Zeus’ head after he experiences a headache and she emerged from his forehead fully grown and clothed in armor.

In Greek mythology, gods and humans have had many interactions that have been represented in art history. These art works of gods created by humans are their way of showing the symbolism and meaning of the gods and humans relationship. The Marble statue of Hermes was created by humans to express their beliefs and the way they worshiped their gods for others to see such as future generations or other civilizations. Hermes was a messenger god often crossing paths with humans and helping them or guiding them to their destinations safely. The Marble statue of a youthful Hercules was created by the mortals so they could show the beauty of the male physique and how much they took pride in athleticism. Hercules was a demigod meaning he was half human so he suffered consequences and struggled like a human and was known to be a hero among the mortal world. The Marble statue of Athena Parthenos was made so humans could portray a goddess that could either protect or destroy mortals as to not infuriate her. Athena was the goddess of war, so she often interacted with humans in conflict or as a guardian. Humans and Gods share a relationship that goes way back to the B.C. and A.D. eras, these works of art depict that bond and what the gods meant to the mortals, humans whether it be their worship or conflict.

Works Cited

“The Interaction Between the Gods and Mankind.” UNIV 200, rampages.us/okayyoo/2016/10/19/the-interaction-between-the-gods-and-mankind/.

“Hermes • Facts and Information on Greek God Hermes.” Greek Gods & Goddesses, greekgodsandgoddesses.net/gods/hermes/.

“The Enduring Art of Marble Sculpture.” Khan Academy, Khan Academy, www.khanacademy.org/partner-content/getty-museum/getty-sculpture/a/the-enduring-art-of-marble-sculpture.

“Athena • Facts and Information on Greek Goddess Athena.” Greek Gods & Goddesses, greekgodsandgoddesses.net/goddesses/athena/.

“The Greeks Interaction with the Gods.” An Introduction to Greek Mythology, anintroductiontogreekmythology.weebly.com/the-greeks-interaction-with-the-gods.html.

https://www.metmuseum.org/art/collection/search/254925

https://www.metmuseum.org/art/collection/search/247000

https://www.metmuseum.org/art/collection/search/259354

 

 

 

MET Museum Visit

Upon visiting the MET as a school assignment, I decided to make it a solo day trip adventure. I went on a Friday afternoon, which evidently became the busiest point in time I’ve ever seen a museum! I guess that’s what there is to do on such cold days, nonetheless it was really fun. I sat down by the Temple of Dendur in the Sackler Wing, which had a beautiful fountain/pond that I was able to plan the rest of my visit by. I made my way to the European Art section to complete this assignment.

There, I found numerous pieces of art work representing the year 1250 – 1800 and more specifically, the Renaissance and Baroque art periods. The difference between the two art forms is essentially their time period and their level of influence to the world. Renaissance art from the 15th and 16th century contain much about science, philosophy, literature, and education. Baroque art otherwise evoked more dramatic emotion and was to be able to reach even “the most illiterate” of the communities.

This first piece titled Madonna and Child with Saints Catherine of Alexandria, Leonard, Augustine, and Apolloni by Girolamo dai Libri is a great initial representation of Renaissance art. It’s origin alone, Verona, Italy, made in the 15th century is your first indicator. It was painted for the Augustinian church of San Leonardo, an altarpiece. The juxtaposition of the lively tree and the dead one beside it represent Death and Resurrection – key themes in Renaissance art. Renaissance art is very large on liveliness, rebirth, education, teaching, philosophy and beyond. This piece is a good representation of these themes.

A good representation of Baroque time period is a dramatic hunting scene called A Forest at Dawn with a Deer Hunt created by Peter Paul Rubens. There are three aspects in which “hunting” is represented by: light vs. dark, growth vs. decay and life vs. death.

 

Final – Museum Tour

A topic that was presented to me towards the end of the semester were differences between Renaissance art and Baroque Art. On this themed museum tour, you’ll see five examples of Renaissance and Baroque pieces I have found at the Metropolitan Museum of Art.

Going in chronological order, we’ll start with Renaissance pieces. The first piece titled Madonna and Child with Saints Catherine of Alexandria, Leonard, Augustine, and Apolloni by Girolamo dai Libri is a great initial representation of Renaissance art. It’s origin alone, Verona, Italy, made in the 15th century is your first indicator. It was painted for the Augustinian church of San Leonardo, an altarpiece. The juxtaposition of the lively tree and the dead one beside it represent Death and Resurrection – key themes in Renaissance art. Renaissance art is very large on liveliness, rebirth, education, teaching, philosophy and beyond. This piece is a good representation of these themes.

Second on display is an oil on canvas, Renaissance piece called Saints Peter, Martha, Mary Magdalen and Leonard by Correggio (Antonio Allegri). Depicted are four standalone saints, in their deep thought. It is said that Correggio’s work was often inspired by Leonardo da Vinci’s work, a true Renaissance artist.

How these works differ from Baroque art work will be discussed with the following Baroque pieces. You would find all of these pieces in the European Art wing of the Met. It’s categorized by year 1250 – 1800, evidently including the 15th – 16th century (Renaissance works) and the 17th century (Baroque works). Baroque art work evolved from Renaissance times. It’s more about dramatic movements and motions. It was more inclusive, made for even the most illiterate to participate in.

My third viewing is titled Saint Francis in Ecstasy by Giovanni Benedetto Castiglione. Upon initial glance, you can automatically draw your attention to the dramatized scenery. Vignette effect around a lit Saint Francis holding up a cross against the sky. The scene seems half realistic, half dramatized with the skull at his feet. It follows elements of Christ from the Renaissance time periods as well. There is somewhat of a unclear split between what is of the spiritual world and the realistic world as well.

My fourth and fifth pieces are also Baroque pieces. They are from the 17th century which followed the Counter-Reformation religious shift at the end of the 16th Century. Many works were altarpieces that contained a great sense of grandeur and lavishness to them.

Number four is by Caravaggio called The Denial of Saint Peter. Off bat you can see there are only two to three brightly lit subjects while the rest is set in dramatic black. There is a solider pointing his finger at Saint Peter and the woman’s two fingers represent three accusations to Peter’s three denials.

My fifth piece shows you around more dramatized effects of the Baroque art period. It is a dramatic hunting scene called A Forest at Dawn with a Deer Hunt created by Peter Paul Rubens. There are three aspects in which “hunting” is represented by: light vs. dark, growth vs. decay and life vs. death.

I chose these specific pieces because it stood out to the eye. I also searched for specific key words on the description placards such as “life, death, Renaissance, dramatic, exaggerated,” and much more. These art works accurately represent the time periods they were created in, both Baroque and Renaissance.

Works Cited:

Britannica, The Editors of Encyclopaedia. “Baroque Art and Architecture.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 10 Dec. 2018, www.britannica.com/art/Baroque-art-and-architecture.

Metmuseum.org, metmuseum.org/art/collection/search/437526.

Metmuseum.org, metmuseum.org/art/collection/search/437986.

 

 

 

Final Project

Throughout history, humanism has been prevalent in many different forms of art in order to show appreciation and value of human beings. Greek and Roman art creates a central focus on the human experience through the showcase of the human body itself. Through various Greek and Roman art, you are able to visually see the aesthetics and natural beauty shown through sculptures of humans. The marble statue of Kouros, The Greek Slave by Hiriam Powers, and the Statue of Emperor Trebonianus Gallus are all examples of humanism expressed through the visuals of the human body. These artworks encompass the stance of humanism through the appreciation of the human body as something beautiful in and of itself.

The Greek Slave by Hiriam Powers is one of the most well known sculptures by Power that expresses human experience through the visuals of the nude body. In The Greek Slave, we see a fully nude woman enchained in shackles posed in contrapposto. One reason for the stance of contrapposto was to make the woman look more realistic and have a more natural stance that we would see in the real world. This naturalistic representation of the human body shows the focus on human experience and appreciation of the human body. According to Zygmont, Powers himself says that “The Greek Slave is a woman who has been taken from one of the Greek Islands by the Turks in the time of the Greek revolution. Her father and mother, and perhaps all her kindred, have been destroyed by her foes, and she alone preserved as a treasure too valuable to be thrown away” (Zygmont). After being stripped of everything she has, the maiden is left with nothing but a locket and a small cross to show her devotion and faith to God. Through the showcase of the human body and intense anxiety in the woman awaiting her faith, the audience is able to connect with the sculpture and appreciate the sacrifices that this woman has gone through. The human body of The Greek Slave also allows the audience to connect with the sentiments of anti-slavery and visually picture the struggles that the woman in the sculpture has experienced. According to Reverend Orville Dewey, “The Greek Slave is clothed all over with sentiment; sheltered, protected by it from every profane eye. Brocade, cloth of gold, could not be a more complete protection than the vesture of holiness in which she stands” (Zygmont). In other words, the sculpture does not need to be clothed as the protection from God is all the protection she needs. Through the visuals of the human body itself in The Greek Slave, the audience is able to see the beauties in the human body of the woman and create visual images of the struggles and experiences of the slave during her hardships.

Moving to the Archaic Period, we are introduced to the free standing statue of Kouros. In contrast to The Greek Slave, the Kouros does not offer a realistic representation of the human body. “Frequently employed as grave markers, these sculptural types displayed unabashed nudity, highlighting their complicated hairstyles and abstracted musculature” (Gondek). The sculpture shows a nude male with a very stiff pose having one leg advanced over the other. This wouldn’t be your average every day posture that you would be accustomed to. Nevertheless, the elements of humanism are still evident through the patterns expressed on the human body. According to Richter, “The ideal of the art of the time was evidently not realism as we understand it, but a simplified conception of the human figure, solid harmonious structure, in which essentials were emphasized and generalized into beautiful patterns” (Richter, 52). These patterns that are seen in the neatly arranged hair and symmetrical body of the Kouros show the beauty in this human figure and the purpose of the sculpture to exist through lifetimes. Because the Kouros was meant for funerary purposes, the act of marking gravesites with this statue shows that people valued the meaning behind the statue. According to Harris and Zucker, the Kouros was a “symbol, an ideal of manhood and perfection.” Although different from the realistic and natural representation of the human body, the Kouros still successfully encompasses the elements of humanism through the patterns and the purpose of the statue itself.

The bronze statue of Emperor Trebonianus Gallus is an interesting statue that influenced many people of 3rd century Rome. According to Mattingly, Gallus was appointed the new emperor after the fall of former emperor Trajan Decius. Although people were suspicious of Decius’ death believing Gallus could have aided the enemies at the battle of Abrittus, Gallus did the best he could to protect people from the plague. Gallus ultimately died at the battle of Interamna. In regards to the statue itself, we see a sort of unusual figure displaying very disproportional elements. We are able to see the oversized torso and thighs making his head seem very small in comparison to his upper and lower body. This is very different in comparison to classical ideal figures such as the aesthetics seen in the Doryphoros. According to Marlowe and Harris, there are no archaeological records of this statue. That being said, scholars have come up with assumptions and interpretations of the statue to be so large in size because emperor Gallus was to represent how a soldier-emperor would look in 3rd century Rome. This explains the unnatural non-classical look to the statue because ideal figures in the classical period rose from the ranks of the senate. Scholars’ assumptions as to where the statue was located was at the site of military barracks. “There is little doubt that the site was Mediolanum, the great military centre of ever-growing importance in North Italy” (Mattingly, 37). Through the influence of the statue on soldiers, we are able to see the acceptance of the non classical body and the influences that this statue had on the soldiers that viewed it. They are able to visualize the experiences of the emperor through the visual of his human body.

Greek and Roman art displayed many forms of statues that represented ideas of humanism and appreciation of the human body. Through specific features in these statues, audiences are able to see the beauty in different representations of the human body.

Works Cited

Dr. Beth Harris and Dr. Steven Zucker, “Marble statue of a kouros (New York  Kouros),” in Smarthistory, December 20, 2015, accessed December 9, 2018, https://smarthistory.org/marble-statue-of-a-kouros-new-york-kouros/.

Dr. Bryan Zygmont, “Hiram Powers, The Greek Slave,” in Smarthistory, January 24, 2018, https://smarthistory.org/hiram-power-greek-slave/.

Gisela M. A. Richter. “The Greek Kouros in the Metropolitan Museum of Art.” The Journal of Hellenic Studies, vol. 53, 1933, pp. 51–53. JSTOR, JSTOR, www.jstor.org/stable/627245.

Mattingly, Harold. “THE REIGNS OF TREBONIANUS GALLUS AND VOLUSIAN AND OF AEMILIAN.” The Numismatic Chronicle and Journal of the Royal Numismatic Society, vol. 6, no. 1/2, 1946, pp. 36–46. JSTOR, JSTOR, www.jstor.org/stable/42661251.

Dr. Renee M. Gondek, “Introduction to ancient Greek art,” in Smarthistory, August 14, 2016, accessed December 9, 2018, https://smarthistory.org/greek_intro/.

 

Final Project: Museum Tour

In this assignment, I will be taking you on a journey through my own version of the “Soul of a Nation” exhibition. I will be discussing African American hardships/struggles and the people who helped black people gain the freedom they deserve.

African Americans have been struggling to get freedom since the times of slavery. They been oppressed by white people for centuries. Black people have endured so much from slavery, racial inequality, and incarceration of black people. Although the road for African Americans has been rough throughout history, they were able to preserve through the struggle with the help of various people.

The first painting we will be looking at is The First One Hundred Years by Archibald Motley.

In this painting, Motley creates a spine-crawling piece of artwork. There are many things going on in this painting. When I first saw this, one of the first things that caught my eye was the lynching of the person. Throughout history, lynching was a form of punishment that was given to only black people. It was a cruel moment in time that African Americans had to go through. If you look closely you can see two signs that says “whites only” on the left side and “colored only” on the right side. During the 60s, black people and white people weren’t allowed to be anywhere together. Whites had their own bathrooms, salons, stores, and even water fountains. Black people weren’t racially equal to white people. This painting shows the many trials and tribulations that black people had to go through as a race and Motley does a good job portraying what African Americans went through.

 

We now move on to the painting  Unite by Barbara Jones-Hogu

In this painting you can see that there are a group of African Americans joining together for a cause. Looking at their hairstyles and the shape of their hands, you can see that they are apart of the Black Panther Party. The party was a movement that formed during the times of the Civil Rights. The group was created to help African Americans through police brutality. In the times of the Civil Rights movement, black people endured extreme brutality from police officers. They have been beaten and bruised by officers. In today’s society, there are many black people who were unarmed that have been struck down by police officers. African Americans have formed a new movement (Black Lives Matter) uniting together to fight and bring justice to those who has been slain by white police officers.

 

As we make our way through the exhibition, we come across another painting, Black Prince by Jarrell A. Wadsworth

This painting is a of a well-known person in history. Malcolm X is a known activist that helped black people get the justice they needed. This painting is different as Wadsworth uses letters and words to create it. As you look at the painting you can see that across the left side of his face it reads “Black Prince”. As you look down, there is a phrase across Malcolm’s shirt . It reads “I believe in anything necessary to correct unjust conditions political, economic, social, physical, anything necessary as long as it gets results”. Malcolm X was willing to do whatever it took to get justice. He didn’t care if it were violently or calmly; as long as it got the job done it didn’t matter. Malcolm X witnessed the injustice that black people were going through and was determined to make sure that justice was serve.

 

The next painting that we will be seeing is April 4 by Sam Gilliam

This painting created by Sam Gilliam is based on the assassination of Martin Luther King Jr. He is known for helping African Americans be racially equally. He is best known for being one of the pioneers for the Civil Rights movement. He’s famous for holding many protests. Compared to Malcolm X, Martin Luther King Jr, wanted to have nonviolence protests. He wanted to peace in getting the justice that black people deserved. In doing what he could to help, he too was treated poorly by white people. On April 4, 1968, Martin Luther King Jr was assassinated. His life was taken away because he wanted to fight for the equality for African Americans. In the painting there are colors of red to represent the blood of King Jr.

 

As we come to a close on this exhibition, we see our final artwork.

Curtain for William and Peter by Melvin Edwards

This metal sculpture is made from barbed wire and chains. For every two wire there is a chain attach to them. This sculpture was created to for both slavery and incarceration. During the times of slavery, African Americans were constantly in chains. They had no freedom and they weren’t considered human beings. They were treated poorly and worse than animals. They were beaten and bruised everyday from their owners. Some slaves did running away to get the freedom they needed. When we see barbed wires, we often think of jail. There are many African Americans who are incarcerated. They are the race that has the most inmates in jail. There are black men who are also wrongfully convicted. Black people has endured so much wrong and so much hate from white people.

 

Through this mini exhibition of the “Soul of a Nation”, we learned that African Americans have gone through many hardships throughout the years. They were beaten and bruised fighting for the freedom and justice they deserved. During the times of slavery, the civil rights movement, and even incarceration, black people continued to unite and stand together. Activists such as  Martin Luther King Jr and Malcolm X did everything they could to help African Americans become integrated with white people. Despite all that black people have gone through as a race, they were able to unite and preserve through the struggles together.

 

Final Project Bibliography

Hemingway, Colette, and Seán Hemingway. “The Art of Classical Greece (ca. 480–323 B.C.).” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/tacg/hd_tacg.htm (January 2008)

“The middle of the fifth century B.C. is often referred to as the Golden Age of Greece, particularly of Athens. Significant achievements were made in Attic vase painting. Most notably, the red-figure technique superseded the black-figure technique, and with that, great strides were made in portraying the human body, clothed or naked, at rest or in motion.” This quote gives a brief explanation as to what Humanism is and how the Greeks began portray in their works of art. As was mentioned, Humanism focuses on the physical human body whether their is clothing involved or not. This essay relates to my project because it gives a look into the timeline of Greek art and when Humanism began to be showcased, and its evolution over the different time periods.

Hemingway, Colette, and Seán Hemingway. “Art of the Hellenistic Age and the Hellenistic Tradition.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/haht/hd_haht.htm (April 2007)

I chose to use this essay because it goes onto explain the Hellenistic Age and how it came about. It gives details on Alexander the Great and the adaptations that were taken on during this era. This essay also explains that the Hellenistic kings were endorsers of the arts, and more than often paid for lavish paintings and sculptures to showcase their wealth. Then it is explained that during the Hellenistic age, the arts took a different turn and developed their own “spin” on Humanism in which it became richly diverse in subject matter, and representations of Greek gods took on a different form. For example, the main reason I chose this essay is because it goes on to discuss the Eros who is the Greek personification of Love, takes on the form of a young child. Lastly, the essay goes on to explain that during this era we see increased use of children as the subject matter who are considered conventional inhabitants.

Nichols, Marden. “Contexts for the Display of Statues in Classical Antiquity.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/disp/hd_disp.htm (April 2010)

“Wealthy citizens incorporated features of imperial portraiture into statues of themselves (14.130.1). Roman governors were honored by portrait statues in provincial cities and sanctuaries.” This section of this essay explains that during the Augustan period, while we do see many statues and works of art devoted to Augustus, we begin to see the higher class citizens paying for portraits of themselves. This quote also touches on portraiture which is prominent during this time period, and this helped evolved humanism. Portraiture shows realistic emotions, and also during this time period we begin to see more realistic body types for an average Roman. I chose this essay for my project because it shows the evolution of humanism, and one of the pictures I have decided to discuss is from this time period. The picture is an example of the wealthy class paying for a portrait statue that not only showcases wealth but also shows the evolution of Humanism through the boy; it is a clear example of portraiture.

“Bronze Statue of Eros Sleeping.” Khan Academy, Khan Academy, www.khanacademy.org/humanities/ancient-art-civilizations/greek-art/hellenistic/v/enamored.

This is a Khan academy article and its main focus is on the Bronze statue of Eros Sleeping. This article, just as the ones mentioned earlier, discusses the Hellenistic Age and the shift in works of art. Alexander the Great was so enthralled with Greek art that during his reign he endorsed art works that were similar, but were an evolved version of humanism. To add to that, the article mentions that the Hellenistic period introduced “accurate characterization of age”.  In this period we see more artworks depicted of children either as part of mythology or in genre scenes playing with animals. I think this is a useful article for my project because it further validates the usefulness of children in the ancient world. This article shows that children were best represented in the Hellenistic era as a demonstration for humanism. In having works of art depicting children in playful scenes, it accurately demonstrates humanism with the enhancement of activities that children do everyday.

Final Project

My project was to replicate King Tut’s mask and adapt it to today’s society. The beautiful and intricate mask of King Tut was designed in the image of the pharaoh and was intended to assist the king’s spirit in its transition to the afterlife. In addition to ensuring that the soul was able to recognize its own body, the burial mask transformed mortals to a godly state and allowed them to pass safely through the underworld. King Tut’s mask weighs about 25 pounds and stands about 2 feet tall. This priceless treasure is composed of a solid gold base inlaid with semi-precious stones such as lapis lazuli, obsidian, and quartz. The face of the mask, meant to be a likeness of King Tut, is made of a smooth, radiant gold. Ancient Egyptians associated gold with the sun god, Ra, and considered it to be a powerful material for aiding pharaohs in their journey to the afterlife. Sitting atop the pharaoh’s head is a traditional headpiece made of gold with bright blue stripes of lapis lazuli. In addition to the striking blue stripes, the headpiece features both a rearing cobra and a vulture. Known together as the “two ladies of the pharaoh”, these figures would have served a dual purpose of protecting the pharaoh from those who might oppose him and symbolize the king’s power over both Upper and Lower Egypt. Notable rings of lapis lazuli encircle the eyes of King Tut’s mask. Elaborate eye makeup was a standard for Egyptian royalty, as it created the almond eye shape which was considered desirable. One of the most notable features of King Tut’s mask is the long, narrow golden beard. False beards similar to the one on the mask would have been worn by the pharaoh as a symbol of his position as a living god and divine being. Coupled with the false beard, the crook and flail crossed over the chest would have emphasized the relationship between Osiris, lord of the underworld, and the spirit of the deceased pharaoh. Spells for protection and guidance from the ancient Egyptian Book of the Dead are carved into the back and shoulders. My replication contained a few changes, such as painting King Tut a beard/moustache. The reason I did this was to make King Tut appear masculine. Yet it was kind of a failure. King Tut ended up appearing cross gendered. Which I guess can represent today’s society’s willingness to accept the LGBTQ community and further more. Being exposed to King Tuts mask as a kid always left the idea in my head that King Tut was a female. In the original mask King Tut has very feminine features. Adding a beard to my replication was my way of making it more masculine. Another reason I wanted to recreate King Tut’s mask is that when it was first created it was created with gold and very expensive jewelery that is hard to find on a day to day basis. Creating this project with just paint and paper was very interesting and it looked super close to King Tuts original mask. The art project was very fun!