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Unit 2 Summary

The Ancient World in the unit two consisted of Greece and Rome. It has many vast pieces of art between the two cultures. They were some things that were similar between the Greek and Roman art. They both use contrapposto. In Greek art, we learned that it has several periods including Geometric, Archea, Classical, late Classical, and Hellenistic. We also learned about the term contrapposto which is shifting of the weight. The classical period emphasizes on balance. It also has a detached notion of beauty. The classical period also focuses on control, discipline, and mimesis (imitation of nature). The sculptures made in this period were perpendicular. In the Hellenistic period, it focused more on drama, action, and strong emotions. The sculptures during that period were diagonal.

The Aphrodite of Knidos model was the first female nude sculpture in Greek art. It was part of the classical period. In Greek art, it was highly inappropriate to draw and display female nudity. Unlike the other models, this sculpture didn’t have a female model to create the full figure of the model. The Seated Boxer sculpture is part of the Hellenistic period. In all of the sculptures that we’ve seen in Greek and Roman art, this was the first sculpture in where the subject isn’t standing. Standing figures represented nobility while figures that were sitting represented as humility. The figure is bronze which is different from the other sculptures we’ve seen which were marble. His face looks realistic and you can see the nicks and gashes on his face along with the swollen ear. His posture seems as if he is drained and exhausted.

In the Roman Republic, they emphasize on portraiture. A good successful portrait shows who you really are as a person. We learned about the term verism which is truth. The Romans also valued age. The older the person the more wise the person is. In Roman art they prefer clothed sculptures. In the Aule Melete sculpture, the clothes are on. Compared to the Greek art, this sculpture is represented as a scholar and a person of wise character instead of a young athletic person. The man has his hand out as if he is talking to a group of people. His beard is non-existent. If you have a beard, it automatically determines you as a soldier because you wouldn’t have the time to shave.

Overall, the Greek and Roman art had interesting pieces. The difference in context changes as time goes on. I learned a lot about these cultures and hope to see more sculptures in the future.

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Unit 2 Summary

The range of the craftsmanships of the Ancient World go from Ancient Egypt to Ancient Greece, and Ancient Rome, each place has its very own one of a kind arrangement of standards and ways to deal with making workmanship. Old Egyptian workmanship is the canvas, model, design and different expressions delivered by the progress of Ancient Egypt from around 3000 BC to 30 AD. Old Greek craftsmanship emerges among that of other old societies for its improvement of naturalistic yet admired portrayals of the human body, in which to a great extent naked male figures were, for the most part, the focal point of advancement.

The Art of the Ancient World is a to a great degree assorted subfield inside Art itself and highlights numerous one of a kind works of art. Ancient Egyptian craftsmanship included works of art, form in wood, stone and pottery, illustrations on papyrus, faience, adornments, ivories, and other workmanship media. Egyptian craftsmanship was demurely worried about the love to a near faction like a degree of divine beings or lords. This is on the grounds that the subject of existence in the wake of death was essentially pervasive all through ancient Egyptian culture, and was therefore actualized inside the work of art of the old Egyptians. For instance, the divine force of life following death inside ancient Egyptian culture, Anubis, was so conspicuous inside society, that his figure was cut inside headstones of old Egyptian lords and nobles.

Roman craftsmanship alludes to the visual expressions made in Ancient Rome and in the regions of the Roman Empire. Romans worked vigorously in marble and adored Greek workmanship, regularly imitating a considerable lot of the bronzed statues that existed as of now, however in marble. On the ancient Greek and Roman side, notwithstanding, there was a particularly high spotlight on humanism inside the fine arts of these opposite sides of the Art of the Ancient World.

As confirm since the commencement of craftsmanship, there are critical contrasts among the works of art of each of the three masterful times. First is that all works of art be they Ancient Egyptian or Ancient Roman, happened to endeavor a delineation of genuine creatures, dismissing sexual orientation and individual inclinations. Old Egyptian craftsmanship achieved an abnormal state in painting and form and was both very adapted and representative. While Romans and Greeks both concentrated their craft on Humanism these two had a few differences by they way they moved toward this subject. The shared characteristics and contrasts of these old expressions are what helped shape our masterful world both generally and currently, and it is a wonder to perceive what we may keep on advancing workmanship into as people.

 

Humanism

Humanism define reflects the ideas of people by sculpting of human figures. During a time of change from the focus from gods like deities to the more tangible body structure of the human body. The Greek and Romans ideology of the person and the idea that piece was to convey. compared to the Mesopotamian & Egyptian art.

Mesopotamian traders Lovely Sculpture

Mesopotamian sculpture shows a mythical creature with the body of a bull/lion, bird wings and a human. This was mainly a piece that shows a sort of divine protection for royalty and a ode to their gods.  Mainly putting this piece art at entrances to “protect” an estate.

Anubis was the god of embalming and the dead. Since jackals were often seen in cemeteries,  Egyptians believed that Anubis watched over the dead thus this representation of a godlike being that watch over them. even retaining a human body the jackal head shows more of  mythical being the people should fear compared to how jackals are hunters.

Greek and Romans art was most human like. They celebrated the human body and sports that resonated with their ideology during a period of time. Though the sculptures would slowly become more of a personal human idea they still had their gods and a representation of a more perfect body sculpted in marble/bronze and colored , which I can make a connection to the Egyptian pharaoh sculptures. the roman and the Greek being able to use bronze to cast these statues where better suited for these extreme poses and more “advance to be able to make these.

 

Unit 2 Summary

Throughout the course, we have discussed various forms of culture that part takes in art history. It ranges from artworks in Ancient Egypt and Mesopotamia to artwork in Ancient Greece and Rome. Each era provided their society with a certain influence in day to day activities. For example, Ancient Egypt and Mesopotamia had a society filled with a god worshiping civilization, meanwhile, Ancient Greece and Rome had more of an interest towards the incorporation of humanism in their artwork. Despite their great sense of polarity, each generation has a substantial amount of similarity between them. However, due to differences in ideology, the artwork in each era consists of contradicting principles.

Bouncing between each art period, it can clearly be seen at how different each society was. Starting from Ancient Egypt and Mesopotamia, much of their artwork consisted of worship towards god-like figures or deities. In their culture, looking up to a higher power was their answer in regards to everything in life. There had to be a God in which to eulogize. The afterlife was also a huge concept in which the people of Ancient Egypt highly praised. That is why it was constantly assimilated in the artwork of the Egyptians. Society during this time was also extremely based on class and money. For example, the concept of hierarchy can be seen in the piece known as The Standard of Ur. When looked upon closely, there are three levels that represent life differently. Within each level, you can see a portrayal of how certain people lived the life that they did. The most lower level portrays the subjects as slaves working for their master, delivering something like a gift for their god. The upper level shows a being larger than the rest of the subjects who breaks the barrier of the upper border. In Egyptian society, a God is commonly represented in art as the largest being visible, which explains the unusually large figure in this art piece.  This God is presented as the almighty being, while all his subjects are kneeling and sitting before him. As previously stated, the Egyptians took great lengths into depicting a huge part of their culture into their artwork, of which is the appraisal of deities and god-like representations.

While the ancient Egyptians took their time in depicting Gods and worshipers, the Romans and Greeks had a much different idea of what should be incorporated into their artwork. The Romans and Greeks believed in the concept of humanism. This is when art is primarily based on human-like structures rather than God-like in order to convey the reality of being human. An example of humanism in the culture of the Romans and Greeks would be the statue of Kouros. As stated in my previous blog post, This is an ancient sculpture representing the nude male youth in an upright stature. In Greek, the name Kouros even means ” youth, boy, especially of noble rank.”  The Kouros statue shows a nude male standing straight on both feet, one foot forward, and one foot backward. Anatomically when standing this way, it is quite uncomfortable, however, this was how the ideal male youth was depicted. It is also portrayed as nude because, in the Greek culture, nudity was deemed as prideful and as showing a sense of unimaginable strength.

From the creation of the Kouros figurine, comes the creation of the Kritios Boy and Polykleitos. As time went by, the standard of what a male should look like increased in stature. Broader shoulders were being depicted, as well, as a stronger core. The stance of the figure also changed since the Kouros. The Kourous had a very rigid stance, more of uncomfortable. The Polykleitos, on the other hand, had a very loose stance with one leg bent.

Another huge concept in which the Romans and Greeks have integrated into their artwork is human portraiture. This was a concept in which they believed that the human face should be shown as it is. The flaws of the face were specifically targeted in creating a bust.

With all these differences come subtle similarities between the two eras of artwork. Some of these similarities include the portrayal of individuals that symbolize a sort of power for the rest of civilization, diverging only in the way it is presented. One civilization presents it in the way of the Gods, and the other civilization presents it in the way of warriors, nudity or kings. Despite the differences or similarities, each piece of artwork has a great influence on modern day society. It has shaped the way we think, create, and utilize are artistic talent. Much of modern art has evolved from the basics of the Ancient world and it is amazing to understand the artistic evolution presented before me. Human creation will continue to learn from past artwork, and society will continue to be blessed with masterpieces.

Image result for kouros, kritios boy, and polykleitos       Image result for kouros

Image result for kritios boyImage result for human portraiture ancient rome

UNIT 2 SUMMARY

The Art of the Ancient World is an extremely diverse sub field within Art itself, and features many unique artworks. The span of the artworks of the Ancient World go from Ancient Egypt, to Ancient Greece, and Ancient Rome,  each place having its own unique set of principles and approaches to making art. As evidenced throughout the history of art, there are significant differences among the artworks of all three artistic eras. Nevertheless, there are also a sizable amount of similarities between them as well.

Ancient Egyptian art is the painting, sculpture, architecture and other arts produced by the civilization of Ancient Egypt from about 3000 BC to 30 AD. Ancient Egyptian art reached a high level in painting and sculpture, and was both highly stylized and symbolic. It was famously conservative, and Egyptian styles changed remarkably over more than three thousand years. The artwork mainly focused on idolizing Egyptian gods and hierarchy. Much of the surviving art comes from tombs and monuments and now there is an emphasis on life after death and the preservation of knowledge of the past. Ancient Egyptian art included paintings, sculpture in wood, stone and ceramics, drawings on papyrus, faience, jewelry, ivories, and other art media. It displays an extraordinarily vivid representation of the ancient Egyptian’s status and belief systems.

Ancient Greek art stands out among that of other ancient cultures for its development of naturalistic but idealized depictions of the human body, in which largely nude male figures were generally the focus of innovation. The rate of stylistic development between about 750 and 300 BC was remarkable by ancient standards, and in surviving works is best seen in sculpture. There were important innovations in painting, which have to be essentially reconstructed due to the lack of original survivals of quality, other than the distinct field of painted pottery.

Roman art refers to the visual arts made in Ancient Rome and in the territories of the Roman Empire. Roman artists copied, imitated, and innovated to produce art on a grand scale. The Romans did not believe, as we do today, that to have a copy of an artwork was of any less value that to have the original. The copies, however, were more often variations rather than direct copies, and they had small changes made to them. The variations could be made with humor, taking the serious and somber element of Greek art and turning it on its head. Recording historical events without the clutter of symbolism and mythological metaphor became an obsession. Immortalizing an individual private patron in art was a common artist’s commission. Realism became the ideal and the cultivation of a knowledge and appreciation of art itself became a worthy goal.

Egypt’s art focused heavily on the practice of worship and praise, either to the gods, who they thought controlled their lives, or to kings, who were the closest step to a god in the human form. The Greeks and Romans approached rather differently than the Egyptians. Both Greece and Rome were interested in this idea of humanism. Humanism in art puts more of the emphasis on the person and the human body, than it does on worshiping gods or offering praise. While Romans and Greeks both focused their art on Humanism these two did have some differences in how they approached this subject.  The Greeks worked almost exclusively in bronze and avoided marble, as bronze was also less likely to chip away over time and needs less structural support. Romans worked heavily in marble and loved Greek art, often replicating many of the bronzed statues that existed already, but in marble.

Rudolf Adis: Unit 2 Summary

The Art of the Ancient World is an extremely diverse subfield within Art itself, and features a plethora of unique artworks. The spans of the artworks of the Ancient World go from Ancient Egypt, to Ancient Greece, and finally, Ancient Rome. Thus, as evidenced throughout the history of art, there are also significant differences amongst the artworks of all three artistic eras. Nevertheless, though certain differences are evidenced between these era’s, there are also a sizeable amount of similarities between them as well. This all traces back to the Egyptian versus Greek/Roman philosophies about art (humanism vs. idol/god-centered worship).

Concerning the first difference between these art periods of the Ancient World, Egyptian art, as aforementioned, was primly concerned with the worship to an almost cult-like extent of gods or kings. This is because the subject of afterlife was significantly ubiquitous throughout ancient Egyptian society, and was thus implemented within the artwork of the ancient Egyptians. For example, the god of the afterlife within ancient Egyptian society, Anubis, was so prominent within society, that his figure was carved within tombstones of ancient Egyptian kings and nobles. This is supported by the fact that the ancient Egyptians held a hierarchical society, and thus had nobility and kings buried with sacred jewels and riches. Furthermore, Ancient Egyptians preferred an otherwise straight and non-jagged look to their artworks, unlike the ancient Greeks and Romans. Therefore, as previously exemplified, it is easy to see as to why Ancient Egyptian artistic had its differences from other ancient world artworks.

On the ancient Greek and Roman side, however, there was a specifically high focus on humanism within the artworks of these two sides of the Art of the Ancient World. To elaborate, humanism was the holding of the idea that man was the be-all, end-all of the physical and spiritual world, and that aesthetics were the major focus. This is completely opposite of the kingly/godly worship that was exhibited throughout the artworks of Ancient Egypt. Furthermore, there was an increased focus on the realistic depictions of the human body, as evidenced via the increased dexterity and elaboration of physical traits of human beings. Such specific depictions were done using stronger materials, such as bronze and marble, on sculptures, which happened to be a big fad of the ancient Greeks and Romans.

Nevertheless, commonalities amongst all arts of the ancient world were evident as well. First is that all artworks be they Ancient Egyptian or Ancient Roman, happened to attempt a depiction of real-life beings, disregarding gender and individual preferences. Furthermore, all ancient artistic cultures aimed to depict individuals of power or significance, with differences only lying in material use and style. Nevertheless, the influence of the Arts of the Ancient World holds grand ubiquity in modern society, and is the reason we are able to evolve our modern art to its present form. The commonalities and differences of these ancient arts are what helped shape our artistic world both historically and modernly, and it is a marvel to see what we may continue to evolve art into as humans.

 

Rudolf Adis: Humanism Blog Assignment

A philosophical idea initially exclusive to only the Ancient Greeks during the Classical Era, Humanism is a form of an artistic ideal in which the human man is seen as a “godlike” figure, and thus is the center of everything in the universe. As evident throughout history, the Ancient Romans had a tendency to adopt and build upon Ancient Greek art. Given this knowledge, it was not a surprise that the Ancient Romans adopted this idea. Nevertheless, this view of humanism was very much different from the god-centered view that the Ancient Egyptians had in relation to art. Therefore, it is interesting to observe the difference the humanistic, man-influenced-cause-and-effect view of the world/art that the Ancient Greeks and Romans had in contrast to that of the Ancient Egyptians.

The Art of Greece and Rome illustrates humanism and the differences that are seen in artworks from the Ancient Greeks and Romans versus those of Ancient Egyptians. Best exemplifying of this is the fact that Ancient Greek/Roman artworks were usually depictions of naked men who are of strong physical or societal power. On the flip side, Egyptian Art depicts humans and animals alike, and has a strong tendency to have the individuals clothed and wearing symbols of wealth and symbolism. This produces a contrast because the concept of humanism suggests that there is nothing higher than the human body, whilst that of the Ancient Egyptians builds upon symbolic meanings of objects other than the human body, such as animals or crowns.

Lastly, to exemplify these differences with artwork, we can look at the differentiation between the painting of the Egyptian god Anubis and that of Polykleitos, Doryphoros, from the Ancient Greeks. Anubis is seen portrayed with a head of a dog that may symbolize his ferocity and/or aggression as a god. Furthermore, the ubiquity of this artwork reached heights where Anubis was painted on the inside of a coffin so as to protect the soul of the dead individual. Deviating from this, Polykleitos, Doryphoros exhibits the more man-focused art known as humanism that the Ancient Greeks used in that the man is seen significantly leaning on his right leg rather than holding a straight stance, which is usually seen in Ancient Egyptian art. Furthermore, the muscle mass and proportionality of the sculpture, Polykleitos, Doryphoros, simply trumps that of Ancient Egyptian art. Therefore, humanistic art is seen as more “visual” and crowd-friendly than Ancient Egyptian art.Image result for doryphorosImage result for anubis

Unit 2 Summary

Art of the Ancient World is a diverse collection of art and artifacts as it spans over a long period of time and follows many civilizations and societies. The art ranges from Egyptian to Greek to Roman, each place having its own unique set of principles and approaches to making art.

Egypt’s art focused heavily on the practice of worship and praise, either to the gods, who they thought controlled their lives, or to kings, who were the closest step to a god in the human form. The pyramids, massive structures still existing today, were designed to protect the deceased and ensure a peaceful afterlife. The afterlife played a major role in Egyptian decision making, including influencing their art.  Egyptians often used registers or hieratic scale in their art to show the viewer who was most important or cherished, reserved almost entirely for some god or king. Anubis, the god of the afterlife, is one of the most prominent figures in ancient Egyptian art, depicted on coffins, inside pyramids, wherever they could pay tribute, the Egyptians found a way. Their statues were often stiff looking, as the figures arms and legs would be straight down their body. The depiction of the body would look human, having arms, legs, fingers and toes, but it would not look entirely like human would. The heads of the statues played a great importance and were often the focal point of the statue, as the heads often were of gods such as Anubis. The hair and beards of the statues were also important, although not entirely mimetic, beards and hair were a staple of Egyptian culture.  Egyptians were also interested in permanence and stability in their statues, wanting them to last for centuries to follow.

The Greeks and Romans approached rather differently than the Egyptians. Both Greece and Rome were interested in this idea of humanism. Humanism in art puts more of the emphasis on the person and the human body, than it does on worshiping gods or offering praise. This art movement believed that man and the human form were worth praising and focusing on. So the art so a shift. Instead of stiff looking statues with the heads of gods, Humanist art wanted to portray people more accurately to what they actually look like so there was a profound shift  in how statues and figures were depicted from roughly 600 BCE to 400 BCE. To Humanists, man was the measure of all things, so artists  paid careful attention to how the human body moves in space and how it occupies space. Artists viewed the human body mathematically, trying to find the perfect proportions for man, in an idealized form, so through careful observation artists studied how the human body worked. A common theme or technique used in humanism is contrapposto, which translates to “counter pose.” So statues and figures were designed to depict more natural standing or sitting poses, moving away from the stiffness that was featured in Egyptian art. Statues were often designed leaning, putting their weight on mostly one foot. The bodies resembled human bodies as well, focusing on the musculature and indents and curves of the body. The faces were also much more human looking, there were lines on the face to depict age progression, faces had more emotion to them, less stoic and stiff.

While Romans and Greeks both focused their art on Humanism these two did have some differences in how they approached this subject.  The Greeks worked almost exclusively in bronze and avoided marble, as bronze was also less likely to chip away over time and needs less structural support. Romans worked heavily in marble and loved Greek art, often replicating many of the bronzed statues that existed already, but in marble.

Due to the backdrop of political change the art also changed over time, leaving some change in the art between the Classical period and the Hellenistic period. In the Classical period art was more vertical and perpendicular, and focused more on youthful men and idealized body depiction, the statues often looked aloof and detached. While the Hellenistic period used more of the diagonal planes and had crossing interactions, with very little up/ down/left/ right movement. There were sweeping diagonals, strong emotions and new subjects, often depicting different races or ethnic groups.

 

 

 

Greek Humanism Blog #8

Humanism in art is all about having the human body as the central focus. Humanism can be represented in whatever painting, sculpture, or work of literature. This concept focuses more on realistic artwork rather than focusing on the opposite. During ancient Mesopotamia and ancient Egypt, the art was filled with gods and supernatural creatures and it represented a lot of what the people at that time were focused on. Image result for lamassuWe can always refer to the Lammasu that came from ancient Sumeria. The Lammasu was known as a protective deity, and it consisted of a combination between a human and animal. This deity had a human head with a lion body and the wings of a bird. People would put this symbol of protection outside their homes. 

Image result for hunefer papyrus

Hunefer “Book of the Dead” papyrus scroll can all be looked at to show how supernatural was heavily shown in ancient Egyptian. This scroll depicts Hunefer, who was a royal scribe, in the afterlife going through a process to see if he is fit to live in the underworld. We first see him in front of these deities with some type of ritual words or prayers underneath, as if he needed to perform these to them to pass. Later on, we see him with Anubis, God of the underworld, who is looking at these scales that determine whether Hunefer has lived a good moral life. In between the scales we this monster, Ammitt, who would devour Hunefer if he did not live a good life. We also see Toth who was in charge of recording everything. When the scales showed that Hunefer lived an ethical life, he was introduced to Osiris, Horus (Osiris‘s son), Isis (Osiris‘s wife), and Nephthys (sister). In essence, we can obviously see just how animated and how divine art was for Egyptians as well as Sumerians. 

Image result for kouros 600 bce

In contrast we see humanism start to arise in ancient Greece. We first start to see it in the sculpture of Kouros, 600 BCE. Kouros slightly resembled Egyptian statues, like the statues of Menkaure and Queen. But he contradicted them by being a bit more realistic in the body and in the details. Kouros was the representation of manhood and perfection at the time. He was also different in his pose and in the way he was created. He is positioned with one foot in front of the other and the only thing holding him up is his two feet which differ from Egyptian sculptures that would have something behind them holding them up. This statue had transcendence and it was made to trespass lifetimes. 

Image result for polykleitos doryphoros

Fast forwarding to 450-440 BCE, we see a completely revolutionized type of statue in Polykleitos Doryphoros. This statue, in particular, had such a focus on the human body. He had details that just were not seen in the past statues. We see more details in his abdomen, his pose, and in his arms that even show detail of veins. With his pose we even see movement (contrapasto), this figure has some kind of fragileness that was just not seen in the rest of the statues before him. It is much more precise in representing humans. 

Overall, we see how much art has evolved during the centuries. It went through different stages and this classical past was very much emphasized on humanism. It was a such a significant thing that we even saw it present in their myths of gods. The Greek gods and their stories sounded a lot like human problems. These deities had human features and human woes. It’s very interesting seeing just how much impact humanism had on artwork. 

Humanism

Humanism is the focus on the individual person, or concept of humanity, instead of the spiritual, divine and supernatural.  Humanism is very focused on material reality and dismisses concepts that separate themselves too much from human praise.  This praise of the human identity is expressed through the realism in humanist art.

The Seated Boxer for example is an extremely detailed work of art.  Time was taken to work on the posture, muscularity and hair.  Instead of simply showing a man sitting upright, he is shown with the top of his spine bringing his upper torso forward and his right legs are asymmetrical in placement.  This seems like a snapshot in time because of the way his head is placed.  It seems as if something has caught his attention to his right.  One can read this from the statue not only because of the way his head has been moved but also because of his facial expression.  All of these details serve to worship the beauty in the realism of humanity.

In the King Menkaure (Mycerinus) and Queen statue, the focus is not on the realism of the art.  The two figures are depicted with less detail and certainly less movement.  A stand and a forward stride are all that is needed because instead of vulnerability and humanity being displayed, the art is meant to display power, grace, and control.  Despite the stride, the figures don’t look like they are actually in motion when compared to the Seated Boxer.